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2019-02-07
The Primacy of Metaphysics - de Christopher Peacocke (Author)
Caractéristiques The Primacy of Metaphysics
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| Le Titre Du Fichier | The Primacy of Metaphysics |
| Date de Parution | 2019-02-07 |
| Traducteur | Kalvin Salvador |
| Chiffre de Pages | 228 Pages |
| Taille du fichier | 37.33 MB |
| Langage | Français & Anglais |
| Éditeur | Turnstone Press |
| ISBN-10 | 8207507653-VOX |
| Format de Livre | PDF AMZ EPub DITA NBP |
| Écrivain | Christopher Peacocke |
| EAN | 285-1863091486-JEN |
| Nom de Fichier | The-Primacy-of-Metaphysics.pdf |
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Christopher Peacocke presents a philosophical theory of subjects of consciousness together with a theory of the nature of first person representation of such a subject of consciousness
Noté 005 Retrouvez The Primacy of Metaphysics et des millions de livres en stock sur Achetez neuf ou doccasion
Noté 005 Retrouvez The Primacy of Metaphysics et des millions de livres en stock sur Achetez neuf ou doccasion
Belief in objective metaphysics is called the Primacy of Existence Existence has primacy over consciousness both epistemologically and metaphysically with the latter explaining the former epistemologically because consciousness has to be aware of a distinct object before it can be aware of itself metaphysically because consciousness is a response to its objects and so cannot precede
Crubellier Michel C D C Reeve Substantial Knowledge Aristotles Metaphysics In Revue Philosophique de Louvain Quatrième série tome 105 n°12 2007 pp
The primacy of the question of time is such in Bergson and Kant that determines all of their respective philosophies it is their nerve center from which the status of metaphysics is defined and from which all of their philosophical statements are articulated The study of relation between Bergson and Kant therefore requires a method of systematic confrontation that starting from the
Résumé eng The fact that the philosophy of Levinas is defined by the initial will to posit the primacy of the ethical order means that the metaphysics that goes with it cannot grant itself the possibility of recognizing in God the fundamental object of its discourse